By Nina Auerbach
"[Auerbach] has noticeable extra Hammer videos than I (or the monsters) have had steaming scorching diners, encountered extra bloodsuckers than you may shake a stick at, even a couple of crossed sticks, resembling may possibly deter a really refined ogre, a hick from the Moldavian boonies....Auerbach has dissected and deconstructed them with the smooth ruthlessness of a hungry chef, with cogency and wit."—Eric Korn, Times Literary Supplement
"This seductive paintings bargains profound insights into some of the pressing issues of our time and forces us to confront the intense meanings that we make investments, and search, in even the shadiest manifestations of the eroticism of death."—Wendy Doniger, The Nation
"A full of life, witty examine the undead as cultural icons."—Kirkus Review
"In case a person should still imagine this e-book is purely a humdrum lit-crit exposition...Auerbach units issues immediately in her first actual paragraph. 'What vampires are in any given generation,' she writes, 'is part of what i'm and what my instances became. This booklet is a background of Anglo-American tradition via its mutating vampires.'...Her publication relatively takes off."—Maureen Duffy, New York occasions e-book Review
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Nina Auerbach indicates how all ages embraces the vampire it wishes, and will get the vampire it merits. operating with a variety of texts, in addition to video clips and tv, Auerbach locates vampires on the center of our nationwide adventure and makes use of them as a lens for viewing the final 200 years of Anglo-American cultural background.
Additional info for Our Vampires, Ourselves
102). Carmilla remembers her own transformation similarly: '“l was all but assassinated in my bed, wounded irere,’ she touched her breast, ‘and never was the same since“’ (p. lilil. But under the eyes of her father and a male doctor, Laura's wound creeps chastely upward until it rests on the neutral neck to which Stoker would confine vampires: “"r’ou mentioned a sensation, like that of two needles piercing the skin, somewhere about your neck, on the night when you experienced your ﬁrst horrible dream.
90). Both have lost their mothers and their countries; each suffuses the image of the other's absent mother. in their common dream, each perceives the other as a "beautiful young lady," not another child. Like Laura's dead mother, Garrriilla is a itarnstein, a vibrant remnant of an appar- ently extinct family. When Laura's mother breaks protectively into a vampire reverie, her message is so ambiguous that Laura misconstnres it, turning herself into Carmilla and her own mother into her friend's.
You and I are one for ever" (pp. -90). Both have lost their mothers and their countries; each suffuses the image of the other's absent mother. in their common dream, each perceives the other as a "beautiful young lady," not another child. Like Laura's dead mother, Garrriilla is a itarnstein, a vibrant remnant of an appar- ently extinct family. When Laura's mother breaks protectively into a vampire reverie, her message is so ambiguous that Laura misconstnres it, turning herself into Carmilla and her own mother into her friend's.